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Messianic Learning 

Unapologetically Pro-Torah
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ב״ה
… out of Tziyon will go forth Torah, the word of ADONAI from Yerushalayim.”
(Isaiah 2:3)
Jew and Gentile (Synagogue and Church), one in Messiah. (Ephesians 2:14)
“For He is our peace, Who made both one, and broke down the middle wall of partition, …”

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Mirrored from http://www.goodnewsforisrael.org/symbol.html with the
kind permission of Doug Trouten, Editor, Evangelical Press News Service


Evangelical Press News Service, July 6, 1999
 

Aurora, Colo. (EP) — A Messianic Seal from the Christian church in ancient Jerusalem[1] has been rediscovered after 2000 years. This ancient symbol was found on Mount Zion. It is believed to have been created and used by the Jewish believers who called themselves Nazarenes in the first Messianic Church.

Three companies — Olim Creative Products of Tiberias, News About Israel (NAI) of Jerusalem, and Christian Floral Delivery of Colorado — jointly announced the discovery of this ancient symbol, which has been copyrighted[2] by NAI. It consists of three separate but integrated symbols: a menorah at the top, a star of David in the middle, and a fish at the bottom. In each of the renditions of the three-part symbol the star is created by interlacing the stand of the menorah with the fish.

The Messianic Seal was found etched or inscribed on eight ancient artifacts. The artifacts were presented to Ludwig Schneider, editor in chief of NAI’s magazine, Israel Today, in 1990. They came from Tech Otecus, an elderly monk who lived as a hermit in the Old City of Jerusalem. Otecus said that in the 1960s he had personally excavated about 40 artifacts bearing the Messianic Seal from an ancient grotto located in the immediate vicinity of the Upper Room on Mount Zion.

What was once the main entrance to the grotto is now covered with a jail-like heavy wire mesh enclosure. Its door, leading down into the ancient baptismal place, is tightly secured with a heavy chain and lock. According to Schneider, the last remaining entry to the grotto was sealed shortly after he excitedly told the priests at the local monastery about the discovery of the Messianic Seal.

Schneider photographed eight artifacts which were given to him by Otecus, and showed the pictures to the curator of the Israel Museum. “When he had carefully studied my pictures,” Schneider recalled, “the curator immediately promised me that these artifacts and their unique symbol were an important find. He told me that the museum had seen other artifacts bearing the same three-part symbol from some other sources he did not specify.”

According to Bob Fischer, president of Olim Creative Products and co-author with local historian and artist Reuven Schmalz of their book, The Messianic Seal of the Jerusalem Church, the ancient three-part symbol has, since 135 A.D., been suppressed by various Israeli groups or agencies, such as the Israel Museum and Orthodox rabbis in the Old City of Jerusalem, while simultaneously being buried for these nearly two millennia by the church.

According to Fischer, at least two of the eight artifacts were obviously ceremonial pieces which may have well been used by James the Just, the brother of Jesus, who is said to be the first pastor of the church, or perhaps even by one or more of the Twelve Apostles.

One of the eight artifacts is a brick-sized block of well-worn local marble. This piece bears an etched version of the Messianic Seal with a Taw (the last letter in the ancient Hebrew alphabet that looks exactly like a sign of the cross) in the eye of the fish symbol, as well as the ancient Aramaic lettering proclaiming the use of this artifact as a stand to hold a vial of anointing oil. The ancient Aramaic is transliterated as, “La Shemen Ruehon” (For the Oil of the Spirit). Another of the eight artifacts is a small, almost intact, vial which could well have sat on top of the marble stand.

Commenting on what he characterized as the “monumental importance” of this archaeological discovery, Fischer said, “Beyond the historical background of the Nazarenes, the first Jewish believers who founded the Jerusalem Church, the Messianic Seal itself proclaims to the world the pervasive Jewishness of Jesus Christ and the decidedly Jewish foundation and roots of the church founded in His name.”

“The Messianic Seal of the Jerusalem Church,” Fischer continued, “strikes at the very roots of anti-Semitism while proclaiming a compelling message that restores unity: Jew with Jew, and Jew with Gentile. The importance of this discovery cannot be minimized. The Messianic Seal is not only just the key to understanding the Dead Sea Scrolls, it can and should shake the foundations of the church and orthodox Judaism with its incredible message of unity and love. It breaks down barriers that have existed for millennia and points the way toward restoration.”

_______________

   1. I am absolutely convinced that there was no such thing as a “Christian Church” in Jerusalem, or anyplace else for that matter, in the First Century. Click here for more information on this subject.~ Ari [RETURN]

   2. Since this is not the fruit of original intellectual effort on the part of any current corporate entity or living person, it cannot be copyrighted any more than the ichthus (Christian fish symbol), the menorah, or the cross can be copyrighted. NAI’s copyright claim is therefore not valid. ~ Ari [RETURN]

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Anxiously awaiting Mashiach’s return
ANXIOUSLY WATCHING FOR MASHIACH’S RETURN,
SPEEDILY AND IN OUR DAY. MARANA, TA!