The Center for
Messianic Learning 

Unapologetically Pro-Torah
Unashamedly Pro-Israel
Irrevocably Zionist
“… out of Tziyon will go forth Torah, the word of ADONAI from Yerushalayim.”
(Isaiah 2:3)
Jew and Gentile (Synagogue and Church), one in Messiah. (Ephesians 2:14)
“For He is our peace, Who made both one, and broke down the middle wall of partition, …”

If your life is not in jeopardy for what you believe, you’re probably on the wrong side!

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Please Note: I believe that we are now entering the Tribulation Period of human history, as strongly evidenced by the anti-God U.S. government that was elected in 2020 and entered office in 2021 ( will be very glad to be proven wrong). I believe that the Biblical Antichrist is quite possibly the same person as the Islamic Mahdi, or Twelfth Imam, whose description in Islamic literature exactly matches the Bible’s description of the Antichrist. I believe that the Islamic Caliphate (or its equivalent) is very likely the one-world government and Radical Islam the one-world religion of the Biblical Tribulation Period.

   In Islamic theology, and often in uninformed Western society, the word “Allah” (literally “the god”) is often translated “God” (upper-case "G") as if Allah were the same as the God of the Bible (which he absolutely is not). Whenever “Allah” has been translated as “God” in this version of the Qur'an, I have corrected that grave error by replacing that word with the correct designation “[Allah]” or “[g]od” as appropriate. I have also corrected “Lord” to “lord” when referring to Allah, whom I believe is probably Satan. I have also removed without indication all capitalized pronouns and adjectives referring to Allah. My short comments on the text are notated in maroon pop-up text tipsMy comment is displayed like this. which are accessed by “hovering” your mouse over the text. [Some short comments look like this.] Longer comments are included in footnotes. I have added emphasis to some phrases simply to call them to your attention. For additional information about the Islamic religion, go HERE.

You sons of men, how long shall my glory be turned into dishonor? Will you love vanity, and seek after falsehood? (Psalm 4:2)

Under Construction

14. Abraham

In the name of Allah, the beneficent, the merciful.[NOTE]

   1. Alif Lam Ra.[2] (This is) a Book which we have revealed to you that you may bring forth men, by their lord's permission from utter darkness into light-- to the way of the mighty, the Praised One,

   2. (Of) Allah, whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,

   3. (To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.

   4. And we did not send any apostle but with the language of his people, so that he might explain to them clearly; then Allah makes whom he pleases err and he guides whom he pleases and he is the mighty, the Wise.

   5. And certainly we sent MusaMoshe, Moses with our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.

   6. And when MusaMoshe, Moses said to his people: Call to mind Allah's favor to you when he delivered you from FironPharaoh's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your lord.

   7. And when your lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, my chastisement is truly severe.

   8. And MusaMoshe, Moses said: If you are ungrateful, you and those on earth all together, most surely Allah is Self-sufficient, Praised;

   9. Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their apostles come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.

  10. Their apostles said: Is there doubt about Allah, the Maker of the heavens and the earth? he invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.

  11. Their apostles said to them: we are nothing but mortals like yourselves, but Allah bestows (his) favors on whom he pleases of his servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.

  12. And what reason have we that we should not rely on Allah? And he has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.

  13. And those who disbelieved said to their apostles: we will most certainly drive you forth from our land, or else you shall come back into our religion. So their lord revealed to them: Most certainly we will destroy the unjust.

  14. And most certainly we will settle you in the land after them; this is for him who fears standing in my presence and who fears my threat.

  15. And they asked for judgment and every insolent opposer was disappointed:

  16. hell is before him and he shall be given to drink of festering water:

  17. he will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.

  18. The parable of those who disbelieve in their lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.

  19. Do you not see that Allah created the heavens and the earth with truth? If he please he will take you off and bring a new creation,

  20. And this is not difficult for Allah.

  21. And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.

  22. And the ShaitanHaSatan, the Accuser shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.

  23. And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their lord's permission; their greeting therein is, Peace.

  24. Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,

  25. Yielding its fruit in every season by the permission of its lord? And Allah sets forth parables for men that they may be mindful.

  26. And the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability.

  27. Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what he pleases.

  28. Have you not seen those who have changed Allah's favor for ungratefulness and made their people to alight into the abode of perdition

  29. (Into j hell? They shall enter into it and an evil place it is to settle in.

  30. And they set up equals with Allah that they may lead (people) astray from his path. Say: Enjoy yourselves, for surely your return is to the fire.

  31. Say to my servants who believe that they should keep up prayer and spend out of what we have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.

  32. Allah is he who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and he has made the ships subservient to you, that they might run their course in the sea by his command, and he has made the rivers subservient to you.

  33. And he has made subservient to you the sun and the moon pursuing their courses, and he has made subservient to you the night and the day.

  34. And he gives you of all that you ask him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful.

  35. And when IbrahimAbraham said: my lord! make this city secure, and save me and my sons from worshipping idols:

  36. my lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, thou surely arc forgiving, merciful:

  37. O our lord! surely I have settled a part of my offspring in a valley unproductive of fruit near thy Sacred House, our lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:

  38. O our lord! Surely thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:

  39. Praise be to Allah, who has given me in old age Ismail and IshaqYitzchak (Isaac); most surely my lord is the hearer of prayer:

  40. my lord! make me keep up prayer and from my offspring (too), O our lord, and accept my prayer:

  41. O our lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!

  42. And do not think Allah to be heedless of what the unjust do; he only respites them to a day on which the eyes shall be fixedly open,

  43. Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.

  44. And warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our lord! respite us to a near term, (so) we shall respond to thy call and follow the apostles. What! did you not swear before (that) there will be no passing away for you!

  45. And you dwell in the abodes of those who were unjust to themselves, and it is clear to you how we dealt with them and we have made (them) examples to you.

  46. And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby.

  47. Therefore do not think Allah (to be one) failing in his promise to his apostles; surely Allah is mighty, the lord of retribution.

  48. On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the supreme.

  49. And you will see the guilty on that day linked together in chains.

  50. Their shirts made of pitch and the fire covering their faces

  51. That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning.

  52. This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that he is One [Allah] and that those possessed of understanding may mind.

  2. There are 29 Suras in the Qur'an beginning with letters (Fawatih), such as: Alif. Lam. Mim; Alif. Lam. Ra. These are called luminous letters and interpreters have discussed their meanings at length without arriving at any conclusion that is based on any evidence. One widely held opinion is that the Qur'an consists of letters like these which do not incapacitate you and thus Allah challenges people to produce a similar Qur'an with the letters available to them. However, generally, “Allah knows better what he means” has become the conventional answer to attempts at interpretation. [RETURN]

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Page last updated on Saturday, 13 February 2021 01:46 PM
(Updates are generally minor formatting or editorial changes.
Significant content changes are identified as "Revisions”)

Anxiously awaiting Mashiach’s return