The Center for
Messianic Learning 

Unapologetically Pro-Torah
Unashamedly Pro-Israel
Irrevocably Zionist
ב״ה
“… out of Tziyon will go forth Torah, the word of ADONAI from Yerushalayim.”
(Isaiah 2:3)
Jew and Gentile (Synagogue and Church), one in Messiah. (Ephesians 2:14)
“For He is our peace, Who made both one, and broke down the middle wall of partition, …”
 

It is what you actually believe that determines how you walk out your faith.
But avoid stupid controversies, genealogies, quarrels and fights about the Torah; because they are worthless and futile. (Titus 3:9)

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Please Note: Nothing on this website should be taken as anti-Church. I am not anti-anything or anyone. I am only pro-Torah, pro-Truth, and pro-Grace. Sometimes the Truth upsets our long-held beliefs. Why isn’t my theology consistent throughout this website?

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Developing a
Systematic Messianic Theology

“The purpose of careful theological formulations is not to put barriers in the way of people who are seeking salvation, but to define clearly the truths upon which genuine [Biblical] faith rests, so that people will not be misled by false doctrines.”[GN]

[Explanations of rabbinic citations are HERE]


An Overview of
Rabbinic Eschatology

Jewish eschatology is the area of theology and philosophy concerned with events that will happen in the end of days and related concepts, according to the Hebrew Bible and Jewish thought. This includes the ingathering of the exiled diaspora, the coming of a Jewish Messiah, afterlife, and the revival of the dead Tzadikim [righteous individuals]. In Judaism, the end times are usually called the “end of days” (aḥarit ha-yamim, אחרית הימים), a phrase that appears several times in the Tanakh.

Until the late modern era, the standard Jewish belief was that after one dies, one’s immortal soul joins God in the world to come while one’s body decomposes. At the end of days, God will recompose one’s body, place within it one’s immortal soul, and that person will stand before God in judgement. The idea of a messianic age has a prominent place in Jewish thought, and is incorporated as part of the end of days. Jewish philosophers from medieval times to the present day have emphasized the soul’s immortality.

In Judaism, the main textual source for the belief in the end of days and accompanying events is the Tanakh or Hebrew Bible. The roots of Jewish eschatology are to be found in the pre-exile Prophets, including Isaiah and Jeremiah, and the exile-prophets Ezekiel and Deutero-Isaiah. The main tenets of Jewish eschatology are the following, in no particular order, elaborated in the Books of Isaiah, Jeremiah and Ezekiel:

  • End of world (before everything as follows).
  • God redeems the Jewish people from the captivity that began during the Babylonian Exile, in a new Exodus
  • God returns the Jewish people to the Land of Israel
  • God restores the House of David and the Temple in Jerusalem
  • God creates a regent from the House of David (i.e. the Jewish Messiah) to lead the Jewish people and the world and usher in an age of justice and peace
  • All nations recognize that the God of Israel is the only true God
  • God resurrects the dead
  • God creates a new heaven and a new earth

It is also believed that history will complete itself and the ultimate destination will be reached when all mankind returns to the Garden of Eden.[1]

Messianic Jewish Eschatology embraces all of these concepts, but in a slightly different order:

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  1. “Jewish Eschatology” at The Spiritual Life , accessed 21 November 2021. [RETURN]

Originally posted Sunday 21 November 2021

Page last updated on Sunday, 03 April 2022 11:02 AM
(Updates are generally minor formatting or editorial changes.
Major content changes are identified as "Revisions”)

Anxiously awaiting Mashiach’s return
ANXIOUSLY WATCHING FOR MASHIACH’S RETURN,
SPEEDILY AND IN OUR DAY. MARANA, TA!

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