If your life is
not in jeopardy for what you believe, you’re probably on the wrong side!
“Indeed, all who want to live a godly life united with the
Messiah Yeshua will be persecuted.” (2Tim 3:12)
It is what you actually believe that determines how you walk out your faith,
“but avoid stupid controversies, genealogies, quarrels and fights
about the Torah; because they are worthless and futile.” (Titus 3:9)
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Please Note: Absolutely nothing on this website should be taken as anti-Church. I am not anti-anything or anyone. I am only pro-Torah and pro-Truth (see “Philosophy”), but sometimes the Truth upsets our long-held beliefs. I know it certainly upset mine! For example, see “Why Isn’t My Theology Consistent Throughout the Website?”
Developing a
Systematic Messianic Theology
“The purpose of careful theological formulations is not to put barriers in the way of people who are seeking salvation, but to define clearly the truths upon which genuine [Biblical] faith rests, so that people will not be misled by false doctrines.” [Bowman]
[Explanations of rabbinic citations are HERE]
Thirteen Principles of Jewish Faith
Mirrored from “The Thirteen Principles of Jewish Faith”
https://www.chabad.org/library/article_cdo/aid/332555/jewish/
Maimonides-13-Principles-of-Faith.htm,
accessed August 9, 2019
The great codifier of Torah law and Jewish philosophy, Rabbi Moshe ben Maimon[1] (“Maimonides” also known as “The Rambam”), compiled what he refers to as the Shloshah Asar Ikkarim, the “Thirteen Fundamental Principles” of the Jewish faith, as derived from the Torah. Maimonides refers to these thirteen principles of faith as “the fundamental truths of our religion and its very foundations.” The Thirteen Principles of Jewish faith are as follows:
1. Belief in the existence of the Creator, who is perfect in every manner of existence and is the Primary Cause of all that exists.
2. The belief in G-d's absolute and unparalleled unity.
3. The belief in G-d's non-corporeality, nor that He will be affected by any physical occurrences, such as movement, or rest, or dwelling.
4. The belief in G-d's eternity.
5. The imperative to worship G-d exclusively and no foreign false gods.
6. The belief that G-d communicates with man through prophecy.
7. The belief in the primacy of the prophecy of Moses our teacher.
8. The belief in the divine origin of the Torah.
9. The belief in the immutability of the Torah.
10. The belief in G-d's omniscience and providence.
11. The belief in divine reward and retribution.
12. The belief in the arrival of the Messiah and the messianic era.
13. The belief in the resurrection of the dead.
It is the custom of many congregations to recite the Thirteen Articles, in a slightly more poetic form, beginning with the words Ani Maamin — "I believe"-- every day after the morning prayers in the synagogue.
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1. [My note, not in the original article] Moses Maimonides (Moses Ben Maimon, also called Rambam) was born March 30, 1135, in Córdoba, Spain and died in Egypt December 13, 1204. He was a Jewish philosopher, jurist, and physician, the foremost intellectual figure of medieval Judaism. His first major work, begun at age 23 and completed 10 years later, was a commentary on the Mishna, the collected Jewish oral laws. His Thirteen Principles of Faith were written in his introduction to the tenth chapter of Talmud Samhedrin. [RETURN]
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